Tuesday, December 4, 2018

Wonders of Wonders, Miracles of Miracles

Miracles happen everyday, change your perception of what a miracle is and you'll see them all around you. 
-Jon Bon Jovi

The miracle is this - the more we share, the more we have.
-Leonard Nimoy

I've always loved the holiday of Chanuka, even as a kid back in the Old Country, surrounded by snow, and cold, and frost. I loved Chanuka, long before I was introduced to Brownie Cheesecake sufganiyot with cheesecake cream filling, topped with chocolate ganache and a mound of edible glitter-dusted brownie bits.

While Chanuka has been annually celebrated for over 2000 years, it was only in the mid-20th century that it became the most popular and publicly celebrated Jewish holiday in the Western World. 
It's really quite a phenomenon; what we are celebrating is the occurrence of miracles in the time of the Second Temple, but the real miracle today is that—despite the eventual destruction of the Temple; despite our exile from our Land; despite the persecutions and the forced conversions and the pogroms; despite pervasive assimilation, all of which were the result of our exile—we are still celebrating more than 2000 years later.

Albert Einstein once said "there are two ways to live: you can live as if nothing is a miracle; you can live as if everything is a miracle." 
I, personally, see miracles every day: 
light traffic so I get to work on time after a late start;
a parking spot opens up right in front of my house even though my neighbors own five cars;
exact change suddenly appears in my wallet to buy that coffee I desperately need; 
despite the coffee, my shirt isn't stained; 
even though I hate wearing shoes, sometimes they are actually comfortable;
a friend I haven't heard from in a long time gets in touch just when I'm feeling most down; 
273 different flavours of sufganiyot.

And last night, I was privileged to be blessed with another miracle - a first ever family Chanuka party. 

For most people, a family Chanuka party is not a big deal - in fact, I've heard that it is often a thing to be dreaded. 

For the first few years after I came to the HolyLand, there wasn't any family at all with whom to party. After I got married and had kids, I lived with all the family I had, and every day was a party.
Little by little, however, the family has expanded: my kids began to have families of their own, and other family members have come to live in the HolyLand, and have families of their own, and today, we number almost three dozen. Which is two dozen and 11 people more than I had when I came. 

I've had the idea of having some sort of family get-together for a while now, but getting everyone in the same room proved to be challenging. Over the years, whenever I broached the subject, my kids would roll their eyes, while other family members out of eye-rolling range would basically tell me that they had to wash their hair on whatever night I might be thinking of. And NOBODY was willing to come to the wilds of the northern Negev, not even for an apple vanilla sufganiya with cinnamon, which I wasn't going to serve anyway because they are like 11 shekel each. 
But this year, everything seemed to come together. My sister and brother-in-law are here visiting, which gave added value to a family event. My daughter offered to host it in her apartment in Jerusalem, so most of the guests did not have to travel as far (except, of course, for us. But everyone knows that Jerusalem is closer to Beer Sheva than Beer Sheva is to Jerusalem). We picked a day. After an initial reaction of eye rolls and 'well, I'll see if there's nothing better happening' and 'you don't expect me to come, do you', invited guests began to ask what they could bring. 
And everybody came. 
The older generation (me and the husband, and two sisters [one from each side] and their husbands), the second generation (the kids), and, by heavens, a third generation (nine[!!!] various grandkids aged six and under). 

It was chaos. 

The little ones played with balloons that went flying into the soup, and into the chanukiot, and under any chair anyone was sitting on. There were secular family members, religious family members, charedi family members, and a couple of guests who are like family members. There were two active soldiers (one even arrived in uniform, but, as is standard procedure, changed before anyone noticed). Both soldiers, by the way, are girls and are 'lone soldiers', i.e., their parents don't live in the country. There were engineers and artists, a doctor, hi-tech people, a couple of high school kids, an architect, a tour guide, a fireman, a couple of nurses, students and teachers, and a retired lawyer. There were Canadians, Brits, Israelis, an Argentinian, one lone American, and a lizard. 
There was soup and bourekas and humous and mushrooms and coleslaw and pizza and home-made donuts. And a surpise cake. 
There were dreidels that have a 'pei' on them and not a 'shin' and were called sivivonim.  

We took pictures. I insisted on getting the nine little ones together to take a picture. 'Good luck with that!' I was told over and over again, mostly by their parents. And indeed, my best efforts were less than successful. 
We did, however, with much cajoling, direction, choreography, and bullying manage to get the second and third generation, more or less, together, . 





There were jokes and laughter. There were pizza crumbs in the bed. There were poopy babies, and problems parking the cars. 
We had a truly Israeli experience. 

We had a miracle. 


This is how we got our money out of the Old Country





Tuesday, November 13, 2018

Just waiting

Patience is not simply the ability to wait - it's how we behave while we're waiting. 
-Joyce Meyer

My soul waits for the Lord, more than watchmen for the morning; yea, more than watchmen for the morning.
-Psalms 13;6

Some habits die hard.
On my drive to work this morning, I kept a check on where I could take cover if a siren - signalling an incoming rocket - would sound; behind a wall, inside a building, lying flat on the street. I must say, the roads were pretty quiet today. 

Despite an unprecedented 400 (and counting) rockets and projectiles that have been fired on Southern Israel in the last 20 or so hours, none have been directed at Beer Sheva.
The waiting is excruciating.

There's waiting for the news to be updated. How many rockets have been fired; how many were shot down? How many Israelis have been hurt; how many have we hurt? How are the people who have been hurt over the last two days doing?

There's waiting for the announcements. Will there be school tomorrow? Will I have to go to work? Are the public shelters open? Libraries, community centers, and the zoo are closed. Buses are running.  

There's waiting for the complaints. Why did they cancel school? Why didn't they cancel my work? Why isn't the government doing anything? Why is the government doing anything? Why didn't Iron Dome shoot down all 400 missiles? Why aren't there more Iron Domes? Why hasn't the city put in a safe room into my house? What am I supposed to do with my kids all day? How can I blame Trump/Bibi/Trudeau? (It wasn't a long wait.) 

There's waiting for the siren. As I've said, here in Beer Sheva, it's been quiet. But we're waiting. Should I take a shower now, or wait until after the siren, which is sure to come when I'm in the shower? Should I go to bed now, and get what sleep I can get before the sirens go off, or should I wait until after the siren, which is sure to come the minute I fall asleep. If I am cooking something, I must remind myself that I have to remember to shut off the gas or the oven if there is a siren (luckily, I, personally, don't have to actually worry about that scenario).

And the main announcement everyone is waiting for: Will there be a call-up? If so, how many? Will the army actually enter in full force? Will we finish it this time? (nope.)

We're waiting. 
In the meantime:
שיר למַּעֲלוֹת:
עֶזְרִי, מֵעִם יְהוָה-- עֹשֵׂה, שָׁמַיִם וָאָרֶץ.
אַל-יִתֵּן לַמּוֹט רַגְלֶךָ; אַל-יָנוּם, שֹׁמְרֶךָ.
הִנֵּה לֹא-יָנוּם, וְלֹא יִישָׁן-- שׁוֹמֵר, יִשְׂרָאֵל.
יְהוָה שֹׁמְרֶךָ; יְהוָה צִלְּךָ, עַל-יַד יְמִינֶךָ.
יומָם, הַשֶּׁמֶשׁ לֹא-יַכֶּכָּה; וְיָרֵחַ בַּלָּיְלָה.
יְהוָה, יִשְׁמָרְךָ מִכָּל-רָע: יִשְׁמֹר, אֶת-נַפְשֶׁךָ.
יְהוָה, יִשְׁמָר-צֵאתְךָ וּבוֹאֶךָ-- מֵעַתָּה, וְעַד-עוֹלָם.

A Song of Ascents.
I will lift up mine eyes unto the mountains: from whence shall my help come?
My help cometh from the LORD, who made heaven and earth.
He will not suffer thy foot to be moved; He that keepeth thee will not slumber.
Behold, He that keepeth Israel doth neither slumber nor sleep.
The LORD is thy keeper; the LORD is thy shade upon thy right hand.
The sun shall not smite thee by day, nor the moon by night.
The LORD shall keep thee from all evil; He shall keep thy soul.
The LORD shall guard thy going out and thy coming in, from this time forth and for ever. 

Friday, November 9, 2018

I Knew You Were Coming, so I Baked a Cake

Let's face it, a nice creamy chocolate cake does a lot for a lot of people; it does for me.
-Audrey Hepburn

I had a cake party yesterday. It was actually my second cake party. I had a cake party last year too. 




Before and after last year’s successful cake party, many people have asked what exactly is and why a cake party.

I will get to that answer shortly. But because the cake party was held in my house, I first decided to say a few words about the Parsha: 

Last Shabbat we read Chayai Sarah, and this week (tomorrow) we read Toldot. Tthe first Parsha deals with the death of Sarah, and her burial in Chevron – for which Avraham has to buy a gravesite. After Sarah is buried, Avraham sends out a servant to find a suitable wife for his son Yitzhak. Parshat Toldot tells us of the marriage of Yitzhak and Rivka, how they have to fight to stay in the Land, of their childlessness, of finally the birth – after a difficult pregnancy – of twins, Esav selling his birthright, and Yitzhak giving blessings to his sons.

Avraham spends a great deal of time and money buying a gravesite in Chevron. He rejects an offer of a free grave so as to ensure that his ownership of the Land is legal and lasting. Indeed, the Maarat HaMachpela is the only bit of Land that Avraham owns. And the marriage of Itzhak to a good Jewish girl takes on a certain urgency when we realize that of Avraham’s eight sons, at the end of the day, he has only two Jewish grandchildren, one of whom leaves the path.

In Toldot, we are told how Yitzhak and Rivka settle and work the land and of their difficulties. There is a famine; Rivka is almost kidnapped by the locals; they dig wells, only to have them stopped up in a show of ecological terrorism. The local residents are jealous of Yitzhak’s wealth, of his wife, of his standing, and make his life relatively miserable. A peace treaty is finally secured only after God promises Yitzhak that He will never leave him and that the Land is Yitzhak’s. Avimelech, the King of the Philistines, finally realizes that Yitzhak is here to stay. No amount of cutting his water supply, or burning his fields, or stoning his cars are going to make him leave. Rivka and Yitzhak secure their presence in the Land.

And then we come to Yitzhak’s kids. Rivka realizes what Yitzhak has not; that Esav will not be following in his father’s or grandfather’s footsteps. She therefore arranges that the correct blessing go to the correct child. There is no point in forcing a child to be what he is not, nor withholding from a child that which is his. By so doing this, Rivka ensures physical Jewish continuity. Her efforts secure her 13 (at least) Jewish grandchildren.

We see two themes running through these parshiot: 1. Securing a Jewish presence in the Land of Israel, and 2) Jewish Continuity. These are the same two themes that have concerned Jews over the years: Next year in Jerusalem, and will my grandchildren be Jewish. 
Oy. 
It’s not a new concern.

Because, despite God’s promise to both Avraham and Yitzhak that He will make their descendants into a great nation, both of them had to work hard to stay in the Land and have Jewish grandchildren. They had to buy land and dig wells and look for brides. They did not simply sit back and rely on God’s promise. Because the promise wasn’t exactly a promise in the way we understand the word. It was a brit, a covenant, an agreement. “You do this, and I’ll give you that”. Only with the total commitment and participation on the part of Avraham would G-d’s promises come into being. Only with devotion, sweat and sometimes against almost unbeatable odds was Yitzhak successful in settling in the Land. This is true not only for Avraham and Yitzhak, but also for their descendants.

Let that sink in a moment.

All of us who were in the room last night have chosen to live to Israel (with the glaring exception of my two daughters who were not given the choice as they were born here)  and by that we are preserving our rights to this Land. And by living here, despite the language difficulties, and the sirens, and the lack of graham crackers, we have a better chance of having Jewish grandchildren.

So, I can say we’re doing pretty good, and we’re following in the footsteps of our ancestors. And in Beer Sheva, which is actually where Avraham and Sara and Yitzhak and Rivka lived.

Which brings me to a cake party.

And what is its relevance?

I first heard of a cake party when I was in the year of mourning for my mother.

I decided that this is the way I wanted to commemorate her and my father, because it’s how I remember them.

It’s a weird way, I know, but an evening of prayers and learning would have bored them.

And I wanted to do something to show that I was, in my own way, paying attention, and try and ensure their continuity.

My parents concerned themselves very much with a specific attribute of Avraham Avinu.

Like Avraham, they liked company, and they liked feeding company.

My mother was the proud owner of two fridges (each with its small freezer) and two very large freezers. And they were all always full. She did buy and stock Empire chickens, so there would be enough for the neighborhood for 20 years if there were a nuclear war, but she also filled them with baked goods. Cakes, and pies, and cookies.

Why a cake party in honor of my parents? Because cake, in my parents’ house, represented the hospitality, and generosity, and friendship of Avraham Avinu.

That was my parents – generous, hospitable, good people, who always had cake for everyone.







Tuesday, October 23, 2018

Zero to Hero (in 45 seconds)

A hero is an ordinary individual who finds the strength to persevere and endure in spite of overwhelming obstacles.
-Christopher Reeve

A week ago, Beer Sheva was once again targeted by the terrorist organization/government Hamas, rulers of Gaza. There have been clashes/altercations/skirmishes/battles at the Gaza border for months and months now, with half of the northern Negev burnt to a crisp by terrorist fires. The situation is insane, to say the least.
Last week, however, Hamas took the situation to a new level by firing a new and improved Grad missile on a city of over 210,000 people. Because this is Israel, and the government has spent millions protecting its citizens, a siren went off at 3:41 AM, warning over 350,000 Negev inhabitants of an incoming strike. The Grad hit a house that belonged to a single mother and her three young sons. The mother, awakened by the siren, grabbed her sons one by one, and raced to the safe room, closing the door seconds before the missile hit. They were unhurt, but their house was destroyed.

The nation of Israel  while incensed that, again, Hamas is firing missiles at a civilian population  rejoiced that this mother of Israel and her sons were saved.

Without question, this mother is a hero.



And so is my young friend, mother of three babies, who woke from her hard-earned sleep, gathered them up and raced to the safe room. Luckily, her house was not hit.

So is my 60-year old friend, who woke up her 25 year old son, already traumatized from army experiences and battling his own demons, wrestled him out of the apartment and down a flight of stairs to the shelter in the basement of the building. Their building wasn't hit either.

And my other friend, who, without a safe room or a shelter, ran out of her apartment in her jammies, into the stairwell of her building, and waited for the boom with all the other neighbors who were in their jammies.

Or my friends without safe rooms or shelters or stairwells, who gather up all their family members in 45 seconds in the middle of the night and find a room without windows (a hallway, under stairs, the bathroom) and huddle there. They are heroes, too.
As are all the other 350,000 people I don't know who do the same.

Luckily, miraculously, their houses weren't hit.

I'm going to include all those people who didn't sleep again after the boom echoed throughout the city, yet got up the next morning and went to work, or went to school, or went to the shops, or raced around arranging donations to the family who had lost everything. because that's what they do, thanking God that this time their houses weren't destroyed. They carried on.

And all those people who lay awake and wondered if their sons, or husband, or brothers, or fathers, or cousins, or neighbors, were going to be called up, again, to defend our Land and our People; wondering when it's going to stop, knowing that it's not. They are definitely heroes.

And the thousands and thousands of Negev residents, living closer the Gaza, who have been living this way for over 15 years, who deal with stress, shock, trauma, fear, and sleepless nights on a daily basis, and are still here. They are truly heroes.

Here in Israel, we have lots of heroes who dress up as heroes: our soldiers and our firefighters for example.

But there are all those other heroes, who we see every day: in the shops picking out bananas, and in the streets taking up three parking spots, and at work talking on the phone - checking up on their kids, on their parents, on their neighbors, making sure everyone is ok.

All those sleepless, capeless heroes.
Dressed up as ordinary people.






 








Wednesday, October 3, 2018

Grumpy is as Grumpy Does

...I will survive
Oh, as long as I know how to love, I know I'll stay alive
I've got all my life to live, I've got all my love to give
And I'll survive, I will survive, I will survive
-Gloria Gaynor

I don't know exactly what it is, but the yearly 'chagim' season has become harder and harder for me to handle. I suppose one of the reasons is that I'm older now, and much much grumpier than I used to be. 
Hard to imagine, I know.

I made a list of the things that bug me (I like lists).
  1. Supermarkets, throughout September, hike up their prices on staples such as potatoes and lettuce. 
  2. Supermarkets run out of eggs and carrots. 
  3. Supermarkets turn into circuses with crazy people running around looking for cheap potatoes and eggs. 
  4. My house is full of people who want to be fed, constantly.
  5. For some reason, the house is also full of Lego pieces that arrange themselves so that I step on them (in my bare feet) no matter how many times I pick them up and put them away. 
  6. It's hot.
  7. Shabbat, Chag, Shabbat, Chag.   Shabbat, Chag.
  8. I never know what day it is.  
  9. But it's always shopping day. Or cooking day. Or both.

    10. I hate cooking.


Just because I've been blessed to live in a country where the majority are celebrating the same holidays I am, and I don't have to take extra time off of work because vacation time is automatic, and everyone has to go to the supermarket and stock up because, in accordance to both the Law of the Land and the Law of God, those supermarkets are closed on the holidays that I and most other citizens are celebrating and everyone has to eat a lot of food all the time (because, you know), and the farmers cannot keep up with carrot production for all the soup, and tzimmis, and kugel that is being made, or the chickens with their needed eggs for the thousands of cakes that are being made across the Land, because, after all, we're all in this together. 

Where was I?

Oh yes, my house. Which is full of people. Why is it full of people? Who need to eat. Like three meals a day. Which seems unreasonable.


Just because I'm blessed to have all my kids and their cousins and family and things relatively close by, and they bring cake or ice cream when they come, and they all get along relatively well, and there is lots of laughing and teasing going on, and the big kids play football on the grass with the little kids because the weather is warm and it's not raining or snowing (which can happen you know) or when it is too warm outside (that can happen too), they all play with Lego on the big dining room table, (with or without the little kids), and we think about taking pictures because it's not often that all the kids are together anymore, but nobody does because everyone groans when the cameras come out, and the teasing begins again, and they all pose for silly mug shots, and my eyes tear because seeing them all together does that. 

Oof. 


 And shopping!!!! I understand that I live in a Land of Plenty, which has been blessed to grow its own food, and that there are huge amounts of produce available: pomegranates, and fresh dates, and quinces (I don't actually know anyone who likes quinces, but hey, they are there if you want), and avocados, and spinach, and basil, and cherry tomatoes by the ton, and pineapples (fresh!!!!!!! who knew they didn't grow in a can?), and figs, and olives (which also, apparently, don't grow in a can), and melon, and peaches, and 14 kinds of apples, and plums, and 42 new kinds of yogurt, and ice cream, and I never bring enough carrying bags to take home all the stuff from the supermarket even without carrots, and I have enough eggs in the house because I did a lot of baking before the chag because I'm lucky that I have an extra freezer and enough room to store enough for food for a dozen meals for two dozen people in my home.

But, oof. I hate cooking. Nothing is going to change that. Even the grandkids who come and ask for Savta's challah, and Savta's chicken, and Savta's soup, and good lord, I'm a SAVTA????!!!, where has the time gone?
Probably wasted most of it in the supermarket looking for carrots. 

In the end, of course, I survived. 
And today, when I went shopping, there were lots of carrots in the stores, right in time to make soup for Shabbat. 

Ooooooof. 










Thursday, September 20, 2018

Goodness Graciousness

Life is measured in love and positive contributions and moments of grace
-Carly Fiorina

If you are not a better person tomorrow than you are today, what need have you for a tomorrow?
– Rebbe Nachman of Breslov

You are only young once, but you can stay immature indefinitely
-Ogden Nash

One of the more lovely aspects of living in Israel, besides having only one Pesach seder, is the ability to celebrate one's birthday, not only twice (once by the Hebrew calendar, and once by the Gregorian calendar) but throughout the entire stretch of time between  the two days.
This period has aptly been named the Birthday Chol HaMoed, and can range in time from zero days (every 19 years the two calendars match up again) to up to three weeks.
Birthday greetings, balloons, presents, and, most importantly, Birthday Cake can be enjoyed every day of the Birthday Chol HaMoed without guilt (or calories), and with much glee.


Because my birthday (both Hebrew and Gregorian) falls sometime within the Chagim period, it often got overlooked when I was growing up. Sometimes birthday cake was served at the adjacent holiday dinner, sometimes on the birthday itself, and sometimes, not at all. It depended on how stressed my mother was. To be honest, I never cared. There was always a lot of cake in my house, whether it was for a birthday or not.

And so I grew up with little regard for birthdays. It was only as an adult that I understood how important they were to some other people, and how hurt someone would get if you didn't make a Very Big Deal out of their birthday. It amused me, as if the birthday person had done ANYTHING, besides, of course, cause his or her mother a great deal of pain, to deserve being made a big deal of.

But so it is; birthdays, it turns out, can be a Big Deal.

This year, I have a relatively long Birthday Chol HaMoed, almost two weeks. And I've decided to turn it into a Big Deal.

I decided this because of gematriya.
Gematriya is the practice of giving numerical value to Hebrew letters, and thereby giving meaning to certain numbers, or to words with the same gematriya.

A prime example of how gematriya is used in the Jewish world (without anyone even realizing it) is the word 'chai' (חי). In gematriya, chai, which means life, has the numerical value of  18 . It is standard practice in Jewish households, especially in North America - less so in Israel and Europe - to give gifts in multiples of 18, i.e., 18, 36 or 52 dollars. This symbolizes that the recipient should be blessed with life - chai.

I looked up my age in gematriya, i.e., what words, in Hebrew, add up to the numerical value of my age.
The first word to come up was  madig (מדאיג), which means worrisome.
Hmmm. I don't need reminders to worry, thank you.

Another word with the same numerical value is halevai!! (and yes, with exclamation marks, it can only be said with exclamation marks). Halevai!! means 'if only', as in:
Neighbor: "Are you going to Hawaii this year for the Chagim?
Me: Halevai!!!  But I have to host 267 people and stay home and wash dishes.
or
Friend: "Let's go out for coffee".
Me: "Halevai!!! But I have to wash dishes."

I don't think I want my year to be a Halevai!!!! year.

Then it came to me that this year is my 'chen' (חן) birthday. The letters of the word chen, in gematriya, have the numerical value of my age, as of this week.

A direct translation of  chen from Hebrew into English would be grace, or charm, or graciousness but, in fact, chen, like so many other Hebrew words, has no real English equivalent.

In the book of Proverbs we find:
Grace (chen) is deceitful, and beauty is vain; but a woman who fears God, she shall be praised.  
שֶׁקֶר הַחֵן, וְהֶבֶל הַיֹּפִי: אִשָּׁה יִרְאַת-ה', הִיא תִתְהַלָּל.  (Proverbs 31;30)

It seems from this that chen is not necessarily something positive.

On the other hand, the book of Genesis tells us that
Noah found grace (chen) in the eyes of God.
 'וְנֹחַ מָצָא חֵן בְּעֵינֵי ה (Genesis 6:8)

Here, Noah clearly has some je ne s'ais quoi that God saw, which allows him to be saved. 

The Kabbalah defines chen as kindness, gentleness, pleasantness, and beauty—qualities that are not only attractive, but desirable.

So it seems that Proverbs is taking the grace/charm definition, while Genesis is taking the Kabbalistic definition.

Even on my best days, I decidedly do not possess grace or charm or graciousness, and, unfortunately, am often not kind or gentle or pleasant, and certainly not when I have to wash 267 dishes.

But a girl can try.


Over the years, as Hebrew has evolved, chen has come to mean both a physical beauty and an inner beauty, one that is not so easily recognized. It also means the ability to recognize another's inner beauty, and the beauty in all situations even, or especially, when that beauty is not so discernable.

Here's another thing about a birthday in Israel. The birthday person has the ability to bless others with good wishes. (Of course, everyone has this ability every day, but it's more, shall we say, potent on one's birthday.)

So, yes, in this coming year, I'm going to make a decided effort to be more pleasant (smiles don't cost money), more gentle (we never know what people are going through - it's always best to speak and behave with gentleness), and kinder (the world can only be improved through random acts of kindness).  Please remind me of this.

In addition – this is where the Big Deal comes in, because I usually don't do things like this – I am going to use my birthday Chol HaMoed to bless/pray/wish/hope that we all encounter only beauty, and kindness, and graciousness – that all of Am Yisrael should all have a year of Chen.

And birthday cake. Let's not forget birthday cake.












Friday, September 14, 2018

Much To Do About Nothing

Don't worry...the world won't end today.
I've put it on my 'To Do' list for tomorrow.
― Anthony T. Hincks

Every day, I begin my workday by checking my emails.  And, every workday, after I have checked them, I ignore them until I have checked my Facebook page, my private emails, how many likes I received on previous blogposts, read my horoscope, messaged my kids, chatted to everyone in the office, and drank a couple of pots of coffee. (In fact, I have a whole list of things to do at work before I actually do any work.)
The other day, having just returned from the long weekend of Rosh HaShana, and even though there were five days worth of emails, there was nothing pressing, so after I checked everything I needed to check and drank three pots of coffee, I began writing out my TO-DO list for the coming days.

This is where it all falls apart.

When there is a great deal of work to do around the house, as there is during the 'Chagim' (the Jewish holidays that fall, one after another, during the early autumn) the only way I can cope is by writing out lists. There is nothing more satisfying than crossing things off the daily to-do lists.
Therefore, I write separate lists for everything: things to clean (divided into rooms); food to buy (by groupings - fruits, vegetables, dry goods, spices, drinks, meat, cocktails), tasks to complete (listed in order of dislike - ironing is always last).

But despite all these lists, somehow, I always forget something.

I go to the supermarket with a list as long as a Stephen King novel (but scarier), and conscientiously tick things off the list as I take items off the shelves. But when I get home, I find I forgot to list mayonnaise. Or paprika. Or a can of mini corn. Or fabric softener. (Which would make 3,467 days in a row that I forgot to buy fabric softener.)
I send a kid to the local corner store, where prices are, on average, 6.8 times higher than the supermarket I just left, to buy the missing item.
The kid asks "What else do you need?" I answer, "Just steak spice, I have everything else I need." The kid comes back with the steak spice just as the next kid is leaving to go buy the vanilla pudding I need to put in the gluten-free cookies that I put on my What to Bake list, but forgot to put on the Gluten-Free Ingredients I Need to Buy' list.
By coincidence, just as the second kid has left,  the out-of-town kid  phones to ask what she should bring. I tell her "oh I have everything I need!! But if you happen to come across, in your travels, some fresh oregano, I would be grateful."

I begin a new list: Things I've Forgotten To Buy. This list can sometimes get quite lengthy, but usually, I forget exactly what it is I've forgotten.

In the midst of all the shopping and meal planning, the house has to be cleaned. This area of housework does not faze me. I write out - usually on the backs of printed recipes of dishes I will never make (what was I thinking??? Also, I forgot to buy pesto) - lengthy, detailed lists of tasks to be done. Then I leave the lists in public places around the house where other people will find them.

Back in the kitchen, after all the ingredients have been sorted, next comes the task of baking/cooking. I first have to put things in order; which pots are needed for what dish, which baking pans I will need, in what order to cook each dish. I glance through my lists: What to Bake, Which Chicken/Schnitzel/Meat is the Easiest to Make, Vegetables Kids Like and Vegetables Kids Don't Like (the second part of that list took me quite a chunk of my workday to complete), Desserts (a surprisingly short list consisting of ice cream [bought - I must remember to put that on the Things I've Forgotten To Buy list] and canned fruit salad [which I, in fact, remembered ticking off my list with great satisfaction]).
But all my plans come to a screeching halt as I left my What Pots and Pans I Have list at work.
Which is good. Because I forgot to buy balsamic vinegar.

And I've run out of kids.